Sunday, March 4, 2012


In almost every society throughout history, the government and the arts of each society are intrinsically linked. Some governments, such as dictatorships or monarchies, dictate what art is, what art is allowed to be performed, and when it is performed.  Other governments that are more focused on democracy and personal freedoms often are less controlling about what art is and what art is performed. Even in the most democratic societies, the government still plays a part in the creation of art. The National Endowment for the Arts provides funding for art in the United States. This organization is in charge of developing grants, reviewing the grant applications and select which art programs receive government funding. This makes the NEA something of a gatekeeper in art development – deciding who gets funding and who doesn’t.

While almost every government provides funding for the arts, Thai royalty’s influence on the arts seems to be more pervasive. Where as many governments provide funding, the readings discuss how Thai rulers not only fund the arts, but are often the performers of Thai performance. Additionally, they are often the leading experts, critics, and scholars. This creates a very risky power imbalance. If the ruling party is the driving force behind, and the main contributors/actors/innovators to the arts, the party can dictate truly what is performed. Art can be performed that allows the ruling party to spread their propaganda without control. Art has often been used to protest injustices and bring attentions to issues that are against the government. With the way the ruling party of Thai is infused into the arts, it is difficult to see art that presents an alternative message to that of the ruling party being performed.  In the United States, we have the freedom to express ourselves in multiple art forms that often go against the governments. After reading this article, I appreciate that fact even more.

Ken W.

3 comments:

  1. Ken, reading your comments made me think that the Thai rulers are a little bit like "Mean Girls"- odd thought I know, but bear with me! In "Mean Girls", the top girls decided what was in, what was out, who could do what, etc- they controlled the school and changed their minds at the drop of a hat! The rulers seem like that- they get to choose the play, be the star and the director, if someone else can play an instument better, they can just ban playing of that instrument! Too bad for everyone that the rest of Thailand decided to "change schools" leaving the rulers with nothing to rule.

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  2. Good observations. The economics of production do profoundly define and delimit the potential for creative critique. To extend the essay, I'd like to see an example of Thai dance/drama neglecting or refusing to engage an issue of popular or political interest compared or contrasted to a specific "state sponsored" performance event in the US that wound up doing the same or the opposite.

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  3. I wonder if layperson audiences ever dislike performance styles simply because they are championed by the ruling class. I can imagine some Americans choosing to hate performances out of spite because they do not agree with the politics of the rule elite.

    - Hailey Drescher

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